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Thou shalt not read the Ten Commandments

&NewLine;<p>Louisiana recently passed a law that &OpenCurlyDoubleQuote;requires” that the Ten Commandments be posted in the classrooms of every public school in the state – from grade schools to colleges and universities&period;<&sol;p>&NewLine;&NewLine;&NewLine;&NewLine;<p>Personally&comma; I have no problem with schools displaying the Ten Commandments &&num;8212&semi; and using it as a part of history education&period;  America’s laws and judicial structure are largely based on the Judeo-Christian moral tradition – and the Ten Commandments are foundational&period;  Without understanding that&comma; you cannot understand the historical development of the American legal system or the work of the Founders&period;  It is the reason that I defend the display of various religious symbols on public property during festive occasions – or football teams to engage in voluntary prayer&period;<&sol;p>&NewLine;&NewLine;&NewLine;&NewLine;<p>So&comma; what about the Louisiana law&quest; I am guessing that the federal courts will strike it down – as they should&period;<&sol;p>&NewLine;&NewLine;&NewLine;&NewLine;<p>As they should&quest;&nbsp&semi; Yes&excl;&nbsp&semi; I think it is a bad law – and unconstitutional&period;<&sol;p>&NewLine;&NewLine;&NewLine;&NewLine;<p>It is the difference between &OpenCurlyDoubleQuote;allow” and &OpenCurlyDoubleQuote;compel&period;”&nbsp&semi; Teachers and school administrators should be ALLOWED to use the Ten Commandments as a teaching aid&period;&nbsp&semi; Religious celebratory symbols should be ALLOWED on public property&period;&nbsp&semi; Since religious expression is a basic constitutional right&comma; it should not be infringed&period;<&sol;p>&NewLine;&NewLine;&NewLine;&NewLine;<p>What the Louisiana legislature did was to COMPEL a specific religious &lpar;Christian&rpar; text on the diverse population– essentially making it a state religion&period; I see that as a violation of the Constitution’s protection of all religious expression&period;&nbsp&semi; To me&comma; it is so obvious that I cannot imagine the law surviving a federal court challenge – and several suits challenging the Louisiana law have already been filed<&sol;p>&NewLine;&NewLine;&NewLine;&NewLine;<p>That leads to the issue of &OpenCurlyDoubleQuote;separation of church and state&period;” &nbsp&semi;&nbsp&semi;While I believe the Louisiana law violates the Constitution in terms of equal protection for all religious expression&comma; I strongly disagree with the modern interpretation that a theoretical separation of church and state necessitates the removal of religion from all public spaces&period;&nbsp&semi; In my judgment&comma; the Supreme Court went off the constitutional campus on that issue&period;<&sol;p>&NewLine;&NewLine;&NewLine;&NewLine;<p>There is nothing in the Constitution that contends any such separation&period; The Constitution states clear protection for the free devotion to &OpenCurlyDoubleQuote;religion” without restriction or bias in the First Amendment of the Bill of Rights&period;  The modern definition of church and state separation is derived not from the Constitution but from an 1802 letter to the Danbury Baptist Association from Thomas Jefferson&period;  It is important to put that in context&period;  Jefferson’s letter was in response to the Baptists’ concern over the establishment of a state religion&period;  Jefferson’s answer was in that context&period;<&sol;p>&NewLine;&NewLine;&NewLine;&NewLine;<p>Neither the Founders nor Jefferson –nor the 1802 Baptists &&num;8212&semi; intended to exclude religion from the public commons or cancel it from government events and dialogue – and certainly not banning it from public education&period;&nbsp&semi; We know that from their writings and the fact that they made prayer a regular part of their official business&period; The Founder’s concern was NOT the expression of various religious affiliations in the public space&comma; but the imposition of a state religion – as was the case in England&period;<&sol;p>&NewLine;&NewLine;&NewLine;&NewLine;<p>That approach is seen in the President’s oath of office&period;&nbsp&semi; The official version does not include so help me God&period;”&nbsp&semi; Incoming presidents are not COMPELLED to swear on the Bible – or even swear at all&period;&nbsp&semi; They may &OpenCurlyDoubleQuote;affirm&period;” &nbsp&semi;However&comma; they are ALLOWED to say&comma; &OpenCurlyDoubleQuote;so help me God” and they are ALLOWED to use a Bible in the official ceremony&period;<&sol;p>&NewLine;&NewLine;&NewLine;&NewLine;<p>While the Founders did not push religion&comma; they clearly intended it to be ALLOWED even by the government&period;  It was not considered a violation of any church&sol;state separation when Christmas was made America’s first national holiday in 1870&period;  &OpenCurlyDoubleQuote;In God We Trust” was lifted from the fourth verse of the Star-Spangled Banner &lpar;not officially the National Anthem until 1931&rpar; and added to coins in 1864 –and to the currency in 1956&period;   &OpenCurlyDoubleQuote;Under God” was added to the Pledge of Allegiance” in 1954&period; <&sol;p>&NewLine;&NewLine;&NewLine;&NewLine;<p>The &OpenCurlyDoubleQuote;God” on our money and in the Pledge has been described as a generic &OpenCurlyDoubleQuote;God” – to be seen through the eyes of various religions&period; Christmas as a national holiday&comma; however&comma; is questionable&period;  Much like the imposition of the Ten Commandments in the Louisiana case it clearly favors Christianity&period;<&sol;p>&NewLine;&NewLine;&NewLine;&NewLine;<p>In 1947&comma; in the New Jersey case of <em>Everson v&period; the Board of Education<&sol;em>&comma; the Supreme Court held that it was NOT a violation of separation of church and religion for government to reimburse the bus fare for students attending private or parochial schools&period;  But &&num;8230&semi; that neither the federal government nor the states could create a state religion&period;<&sol;p>&NewLine;&NewLine;&NewLine;&NewLine;<p>Later cases twisted the meaning of the First Amendment to begin the ban on any hint of religious expression in the public commons – especially the 1962 <em>Ingles v&period; Vitale<&sol;em> case that banned prayer in schools&period;&nbsp&semi;<&sol;p>&NewLine;&NewLine;&NewLine;&NewLine;<p>If separation of church and state means the banning of religious expression – and public high school athletes are forbidden to voluntarily pray before a game – should President Biden be called out for incorporating the Sign of the Cross as part of his public comments&quest;<&sol;p>&NewLine;&NewLine;&NewLine;&NewLine;<p>The First Amendment was designed by the Founders to protect all religions from being suppressed by a state sponsored religion – not to eradicate mutual religious expressions from the public places&period;&nbsp&semi; It is arguable that the current view of a separation of church and state is&comma; itself&comma; an infringement of religion in violation of the First Amendment&period;<&sol;p>&NewLine;&NewLine;&NewLine;&NewLine;<p>I am betting that the federal courts will strike down the Louisiana law – as they should&period;&nbsp&semi; I only wish they would roll back the rulings that have made the public commons a religious desert&period;<&sol;p>&NewLine;&NewLine;&NewLine;&NewLine;<p>Of course&comma; we would not even be having a controversy if America had not evolved into a less Judeo-Christian &&num;8212&semi; and even less religious nation&period;  And in a democracy&comma; there is nothing inherently wrong with traditions and customs change in accordance to the demographics and will of the people&period;  After all&comma; no expression of religion in the public space is mandatory – COMPELLED&period;  It is only ALLOWED as long as we the people allow it&period;<&sol;p>&NewLine;&NewLine;&NewLine;&NewLine;<p>So&comma; there &OpenCurlyQuote;tis&period;<&sol;p>&NewLine;

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