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Pope Francis Adds a Fourth Path to Sainthood

<p class&equals;"p1">The Pope has introduced a new path to be declared and recognized as a saint in heaven&period;&nbsp&semi;<&sol;p>&NewLine;<p class&equals;"p1"><span class&equals;"s1">The &ldquo&semi;free and voluntary offering of one&rsquo&semi;s life&rdquo&semi; is now another way a person will be acknowledged as a saint once they enter the kingdom of heaven&period;&nbsp&semi;<&sol;span><&sol;p>&NewLine;<p class&equals;"p1"><span class&equals;"s1">Announced in a letter&comma; the new path comes from the Latin title Maiorem hac Dilectionem&comma; taken from the words of Jesus&rsquo&semi; when he says &ldquo&semi;no one has greater love than the one who lays down his life for his friends&period;&rdquo&semi;<&sol;span><&sol;p>&NewLine;<p class&equals;"p1"><span class&equals;"s1">There are three other ways to be recognized as a saint&ndash&semi; martyrdom for Christ&comma; the practice of &ldquo&semi;heroic virtue&rdquo&semi; and &nbsp&semi;&ldquo&semi;ancient veneration&rdquo&semi; of a person as a saint&period;<&sol;span><&sol;p>&NewLine;<p class&equals;"p1"><span class&equals;"s1">&&num;8220&semi;The new decision follows on a process carried out by the Vatican Congregation for the Causes of Saints&comma; which asked &ldquo&semi;whether those servants of God are not worthy of beatification who&comma; inspired by the example of Christ&comma; freely and deliberately offered and sacrificed their lives for their brothers and sisters in a supreme act of charity&comma;&&num;8221&semi; writes <em>Breitbart&period;&nbsp&semi;<&sol;em><&sol;span><&sol;p>&NewLine;<p class&equals;"p1"><span class&equals;"s1">&&num;8220&semi;While this new &ldquo&semi;fourth way&rdquo&semi; of the offering of one&rsquo&semi;s life closely resembles both the path of martyrdom and that of heroic virtue in certain respects&comma; it has been put forward to underscore a specific form of heroic Christian witness&period;&nbsp&semi;While resembling martyrdom in the aspect of heroic self-giving up to death&comma; it differs because there is no persecutor who puts the Christian to death out of hatred for the faith&period;&&num;8221&semi;<&sol;span><&sol;p>&NewLine;<p class&equals;"p1"><span class&equals;"s1">The publication also gave an example of a time when this new path would have been explicable in the past&period;<&sol;span><&sol;p>&NewLine;<p class&equals;"p1"><span class&equals;"s1">Polish Saint Maximilian Kolbe gave up his life in 1941 while at Auschwitz concentration camp for another inmate who had a family&period;&nbsp&semi;<&sol;span><&sol;p>&NewLine;<p class&equals;"p1"><span class&equals;"s1">Kolbe was still canonized in 1982 by Pope John Paul II&comma; but he deviated from standard protocol and instead declared him a &&num;8220&semi;martyr&period;&&num;8221&semi;&nbsp&semi;<&sol;span><&sol;p>&NewLine;<p class&equals;"p1"><span class&equals;"s1">The fellow inmate that Kolbe gave his life up&comma; Franciszek Gajowniczek&comma; who was in his 90s at the time&comma;&nbsp&semi;attended the canonization&period;&nbsp&semi;<&sol;span><&sol;p>&NewLine;<p class&equals;"p2">This is a major shift in doctrine&comma; proving again that this Pope is pushing for change&period;<&sol;p>&NewLine;

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