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An after thought about the cancelling of Christmas

&NewLine;<p>Christmas has come and gone – even the beat of the Twelve Drummers Drumming on the 12<sup>th<&sol;sup> day of Christmas &lpar;January 6<sup>th<&sol;sup>&rpar;    According to the legend&comma; that is the day the Three Kings arrived at the place of the nativity&period;  What minimal attention that event receives in modern America has been further overshadowed by it being the same day of the official certification of our presidential elections – an event to which we rarely paid any attention until the Capitol Hill riots of January 6&comma; 2021&period; <&sol;p>&NewLine;&NewLine;&NewLine;&NewLine;<p>The more serious question Is whether Christmas is succumbing to the political correctness and left-wing theology&quest;  It is beyond refutation that Christmas is no longer celebrated in the full meaning of the holiday outside the tabernacles of Christian churches and schools&period;<&sol;p>&NewLine;&NewLine;&NewLine;&NewLine;<p>The suppression of Christmas has been happening ever since the Supreme Court &lpar;mis&rpar;interpreted a letter from Thomas Jefferson to the Danbury Baptist Association in 1802&period;&nbsp&semi; Jefferson argued for the separation of Church and State&period;&nbsp&semi; For 145 years&comma; it was generally believed that Jefferson was referring to a prohibition against ESTABLISHING a state religion – as was the case in England with King George serving as both monarch and head of the Anglican Church&period;&nbsp&semi; It was NOT about the banishing all religious expression and events from the commons&period;<&sol;p>&NewLine;&NewLine;&NewLine;&NewLine;<p>The Constitution – to which Jefferson contributed and signed on to – does not make any mention of barring religion from government property or government events&period;&nbsp&semi; In fact&comma; the First Amendment guarantees the free express of all religions&period;<&sol;p>&NewLine;&NewLine;&NewLine;&NewLine;<p>For generations&comma; Christmas – the real Christmas – was celebrated in every corner of America&period;&nbsp&semi; The Creche was ubiquitous&period;&nbsp&semi; Streets were festooned with decorations and iconic religious symbols&period; &nbsp&semi;Radio&comma; television and public address systems carried the traditional religious carols of the season&period;&nbsp&semi;<&sol;p>&NewLine;&NewLine;&NewLine;&NewLine;<p>It was not celebrated to the exclusion of other religions&period;   All religions were welcomed in public places and had their holy days of celebration&period;  Public school children prayed&period;  Civic events were often opened and closed with prayers by clergy of different denominations&period;  &lpar;When I planned civic events&comma; I would generally engage a Christian clergy and a Jewish Rabbi for invocations and benedictions&period;&rpar;  Retail establishment windows displayed symbols of Christmas – the Nativity&comma; cross&comma; angels&comma; stars – and of other religions&comma; such as the Menorah&period;<&sol;p>&NewLine;&NewLine;&NewLine;&NewLine;<p>Perhaps Christmas had one advantage in the scope of the celebration&period;  It was both a religious AND a national holiday – having been declared by Congress in 1870&comma; along with Independence Day&comma; New Year&&num;8217&semi;s Day and Thanksgiving&period;  Making Christmas a national holiday posed no threat to religious expression of every type&period;  Also&comma; Christianity was by far the most popular religion among the American people at the time  – and still is&period;   More than 60 percent of Americans identify as Christian&period;<&sol;p>&NewLine;&NewLine;&NewLine;&NewLine;<p>Things changed in 1947 when the Supreme Court decided that the government could neither promote NOR INHIBIT the free expression of religion&period; In its decision&comma; the High Court used the term &OpenCurlyDoubleQuote;a wall of separation&period;”  Later courts interpreted that to mean that all religious imagery and expression must be banned from all public events and places – contrary to the specific First Amendment protection against banning religious expression&period;<&sol;p>&NewLine;&NewLine;&NewLine;&NewLine;<p>Over the years&comma; Christmas has been driven from the commons&period;  Government institutions ban even individual expressions of religion&period;  The cancellation of Christmas spread to academia and commerce&period;   While the holiday season was maintained&comma; the symbols&comma; songs&comma; images and language of Christmas were banned&period;  No more nativity scenes&period;  No more crosses&period;  No more angels&period;  The Saint Nicholas of history and tradition disappeared in favor of a secular Santa Clause&period;  &lpar;Just as Saint Valentine&&num;8217&semi;s Day was shortened to Valentine&&num;8217&semi;s Day&period;&rpar;  The winter seasonal greeting was changed from Merry Christmas to Happy Holidays&period;  The Christmas tree was renamed the holiday tree&period;  Even that was mocked with the introduction of the Festivus Poll&period;  The season of love for all was transformed into a secular celebration of materialism and greed&period;<&sol;p>&NewLine;&NewLine;&NewLine;&NewLine;<p>The secularization of Christmas even influenced Christian churches&period;  The Church of England has advised against &OpenCurlyDoubleQuote;problematic” wording in some Christmas carols&period;  Priests have been advised to drop the term &OpenCurlyDoubleQuote;true Messiah” as offensive to Jews&period;  And the most religious carols have been dropped from many Christmas church programs&period;<&sol;p>&NewLine;&NewLine;&NewLine;&NewLine;<p>&lpar;I had that experience when attending a very liberal Catholic Church for my son’s Christmas show&period;&nbsp&semi; Many of the traditional songs were dropped from the program to make room for non-Christian African music&comma; Kwanza and Jewish holiday songs&period;&nbsp&semi; The angry pushback from the congregation demonstrated how far removed left-wing elitist theology had drifted from the people in the pews&period;&rpar;<&sol;p>&NewLine;&NewLine;&NewLine;&NewLine;<p>I will close on a personal note&period;&nbsp&semi; Several years ago&comma; I was in Harbin&comma; China during the Christmas season&period; I was surprised to see Christmas symbols – including religious images &&num;8212&semi; in stores and in public places&period;&nbsp&semi; In one instance&comma; I was in a park where the public address system was playing Oh&comma; Holy Night&period;&nbsp&semi; I got emotional listening to a traditional Christian hymn being played in the public square of a Communist atheist nation – something that is illegal in my own country&period;&nbsp&semi;<&sol;p>&NewLine;&NewLine;&NewLine;&NewLine;<p>Personally&comma; I believe it is better that &&num;8212&semi; as a free society – we openly and joyfully share our religious beliefs – and that the public commons is the ideal place to share&period;&nbsp&semi; Not to ban and censor&period;<&sol;p>&NewLine;&NewLine;&NewLine;&NewLine;<p>So&comma; there &OpenCurlyQuote;tis&period;<&sol;p>&NewLine;

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